Table of Contents (TOC)

1

The identity of the LORD Jesus

2

Muhammad's belief in the Bible

3

Charges of textual corruption

4

Warfare and treatment of enemies

5

Salvation and the Afterlife

6

Summary

7

The Eternal Choice which must be made

The Biblical identity of the Lord Jesus (see also here) and His mission

Death and Resurrection proclaimed; the central facts of the gospel

Muhammad's denial of both Christ's identity and His gospel

Commentary

Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. Matthew 16:13-17

In the beginning was the Word, and the Word was with God, and the Word was God... And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

"But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. {6} All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all." Isaiah 53:5-6

For God so loved the world, that he gave His only begotten [very own, unique, one of a kind; uncreated] Son, that whosoever believeth in Him should not perish, but have everlasting life.

For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Jn. 1:1, 14; 3:16, 17, 36

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation [final, complete and perfect payment] for our sins.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1Tim. 3:16

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 2Cor. 5:19.

See also God, Heb 1:1-3,7-13

The Holy Spirit next expressly warns of “another gospel,” that contradicts the true Gospel:

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. Gal. 1:6-9; cf. 2Cor. 11:1-4, 13-15  

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures [as predicted: Is. 53]; And that he was buried, and that he rose again the third day according to the scriptures: And that he was seen of Cephas, then of the twelve: After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 1Cor 15:3-6

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that He should be held by it.

This Jesus hath God raised up, whereof we all are witnesses. Acts 2:23, 24, 32

Who did no sin, neither was guile found in His mouth: Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto Him. 1Pt. 2:22, 24, 3:18, 22

For He (God the Father) hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. 2Cor. 5:21

The basic gospel message that the original apostles (approx. 35-90 AD.) preached:

Then Peter opened his mouth, and said, Of a truth I perceive that GOD is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with Him. The word which GOD sent unto the children of Israel, preaching peace by Jesus Christ: (He is Lord of all:)

That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached; How GOD anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for GOD was with him. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him GOD raised up the third day, and shewed him openly; Not to all the people, but unto witnesses chosen before of GOD, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of GOD to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. Acts 10:34-43

They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help. 5:72 (Yusufali)

They surely disbelieve [are infidels] who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve. 5:73 (Pickthal)

The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. 5:75a (Pickthal)

...Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity"... 4:171 (Yusufali)

That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:- 4:157-56 (Yusufali) 

Comparison of the Qur'an with the Bible shows that the Qur'an clearly contradicts it, denying both the Divine nature of Christ and that He died for our sins and rose again.

However, many times Muhammad affirmed the Law, and the Gospels as true and authoritative. Later, in response to the evident contradictions, Islam taught that the Bible was changed to say things which the Qur'an and Islam denies. However, such a change would require an almost complete rewriting of the entire New Testament, and substantial changes of the Old, neither of which suppositions the abundant manuscript evidence, experiential proofs, or logic will support in the light of the facts. Not one of the thousands of partial or full Biblical manuscripts that have been found (including those which predate Mohammad) support the contradictions found in the Qur'an! See below for additional information on this.

Much supernatural cause-effect evidence also testifies to the resurrection power of Jesus Christ.

Since Muhammad appeals to the Bible as a verifying source of Truth, how can Islam now say the Bible was altered to declare the death and resurrection of the Lord Jesus, the Son of GOD, when abundant Biblical manuscript evidence from before the time of Muhammad exists, all of which testifies to the claims of CHRIST as being the Divine Son of GOD, and that He died for our sins and rose again to glory, as Savior and Judge? There simply is no real evidence to support these claims of Islam. (See Lk.1:1-4; Acts 1:1-11; 10:34-44; 1Cor.15:1-7; 1Pet. 2:24; 3:18-22). 

TOC

Muhammad's belief in the Bible

• We gave Moses the Book and followed him up with a succession of messengers; 2:87a

• It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong). 3:3 (Yusufali)

• And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.

• Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.

• To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. 5:46-48 (Yusufali)

• If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. 10:94 (Yusufali)

• Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your LORD. 5:68; (Yusufali)

• And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam). 29:46; (Yusufali)

• We have sent thee inspiration, as We sent it to Noah and the Messengers after him: we sent inspiration to Abraham, Isma'il, Isaac, Jacob and the Tribes, to Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the Psalms. 4.163 (Yusufali)

• Sura 6:34 also states that "there is none that can alter the words (and decrees) of Allah."

Charges of textual corruption

Islamic apologists recognize the clear and abundant contradictions between the Qur'an and the Bible, and therefore charge that the Bible was tampered with, invoking Surah 2:78-79 which speaks of "illiterates, who know not the Book....who write the Book with their own hands."

Christian apologists respond to these charges by pointing out that the Qur'an itself affirms the integrity of The Book, thus if corruption occurred then it would be in contradiction to the Qur'an itself, and its doctrine of the preservation of Divine revelation. In addition, the amount of alterations required to explain the Quranic deviations from Biblical text would require a significant amount of changes to the Old Testament and virtually a complete rewriting of the New, yet for such a project there is no manuscript evidence, but the contrary exists for its preservation from such changes.

Christian apologists note that an abundance of manuscripts which predate the Quran yet exist,¹ such as the Codex Sinaiticus (c. 350 AD), with Aland numbering a total of 230 extant New Testament manuscript portions which pre-date 600 AD (192 Greek New Testament manuscripts, 5 Greek lectionaries containing scripture, and 33 translations of the Greek New Testament). (Kurt and Barbara Aland, 1987:82-83)² The doctrinal agreement of these with later manuscripts manifest that no such manner of alterations or rewriting took place. ^{3 4}

In addition, it is postulated that if Muhammad could not read, as Islam states, then he would have relied upon the word of others (travelers, etc.) who were overall likely to be significantly Biblically illiterate.⁵ This would explain how Muhammad could reprove such things as the Christian Trinity consisting of God, Jesus and Mary,⁶ (Sura 5:116-117) in addition to speaking numerous contradictions of the Bible.

In response, Muslim apologists seek to make a case against a reliable Bible based upon the lack of a universal canon among all Christian churches, or early incomplete manuscripts, or additions to them (''the Epistle of Barnabas'', and portions of ''The Shepherd of Hermas'' to Codex Sinaiticus), as well a relatively small degree of actual (beyond spelling, etc.) textual disagreement ⁷ among some of the thousands of existing manuscripts. However, none of these aspects provides a solution to the Islamic problem, as none of the manuscripts substantiate the Qur'anic deviations, nor does the small percentage (contrary to typical Muslim exaggeration) of actual variants among manuscripts support the manner of massive changes which the Islamic solution requires.

Moreover, the Qur'an, for which there is no manuscripts evidence for over 100 years after it was said to be given,⁸ evidences its own problematic texts,⁹ even though it is a far smaller (in size and scope) book, and one that was written after durable writing materials came into use, and then underwent a purification process in which variant manuscripts were burned.¹⁰ The conclusion is that “manuscript, as well as documentary and archaeological evidence indicates that much of what the Qur'an maintains does not coincide with the historical data at our disposal which comes from that period.”¹¹

Some assert that the predominant religion after the 4th century, that of Roman Catholicism, changed the Bible. However, apart from the practical difficulties this assertion faces, if that was their case then Catholicism did a very poor job as the Bible (which they once forbade the public to read) soundly reproves the aberrations of Christianity (from praying to departed saints to the perpetual virginity of Mary to the perpetuated Petrine papacy, which the Roman church has historically manifested. (Mt. 15:1-14; 24; 2Cor.11:1-4, 12-15; Gal.1:6-9; etc.].

Thus it is seen that it is the Qur'an that has changed what God revealed in the Bible, while seeking to use the Bible as a basis of authority.

In addition, although Muslims also typically claim that the text of the Qur'an is identical to that received by Muhammad, Christian researchers contend that there is overwhelming evidence that it is not.¹²

As no extant Biblical manuscript, from before the time of Muhammad or after him, agrees with the Quranic contradictions, many Muslim apologists look to the so-called Gospel of Barnabas for support. However, this radically different account is judged by both Christian and secular academics (and even some Muslims such as Abbas el-Akkad) to be a late work and pseudepigraphical. With its obvious anachronisms and historical errors (like sailing to Nazareth) and utter lack of early manuscript evidence and irreconcilable differences between it and any ancient manuscripts, it is manifest to be a fourteenth century attempt to read later Islamic doctrine into the Bible, which clearly refutes it.^{13, 14 15 16}

TOC

Warfare and treatment of enemies

As regards the means of spreading and defending the faith, as Muhammad did in-deed promote “Jihad” and retaliation by physical force and blood shed, then it is to be expected that a true Qur'an-believing Muslim would seek to practice physical violence and brutality in retaliation against enemies and in seeking to establish submission to his god Allah.

Conversely, in the true light of the Biblical Gospel of CHRIST, it would wrong for a true Bible-believing Christian to use physical violence or such coercion (as was used in the Inquisitions) in bringing souls to obey the Lord JESUS CHRIST, or to defend the faith. Instead, having been "born from above," the believer need not and must not use the sword of men to enlarge of defend the spiritual Kingdom of the Lord Jesus in this age of grace, but as their real enemies are spiritual, they are to use decidedly spiritual means: prayer and the Sword of the Spirit, the Word of God (Eph. 6:10-18), and by such, and with compassion, seek to persuade souls by the manifestation of the Truth. (2Cor. 4:2)

Before the death and resurrection of the Lord Jesus, physical religious violence was ordained by God in the Old Testament within the context of a physical kingdom, and was instituted with and often accompanied by unmistakable supernatural attestation of God (Ex. 7:20-12:30; 14:21-31; Lev. 10:1, 2; Num. 11:1-3 ;16:32 Josh. 10:12-14 ; Ps. 105;106).

Under the New Covenant, promised by the prophet Jeremiah, (Jer. 33:31-34), and instituted at Jesus death, (Lk. 22:20; Heb. 9:16) the kingdom of God is a spiritual one (thus to enter into it you must be born of the Spirit: Jn.3:3-7), and the means by which it wages “war” are essentially spiritual. While things such as the Roman Catholic Crusades and Inquisitions are often invoked by both Muslim apologists and atheists as evidence of the violent nature of Christianity, the New Covenant neither supports the church using physical violence or its force in order to subdue its spiritual enemies, including retaliation, or to constrain acceptance of Christ, or otherwise rule over those without. Nor did the church even use such in church discipline. (Mt. 5:13, 14; 12:15-17; Eph. 6:12; 2 Cor. 6:1-10; 10:3-6; 1 Cor. 5:12,13) Instead, Jesus Christ has constructed the church in such a way that it must rely upon spiritual power and means, in order to truly represent Him and bring God's will to be done on earth as it is in Heaven.

Rather than the use of religious violence being a characteristic of Christian groups which take the Bible to be their ultimate authority, more often such go to what some consider extremes of pacifism, while things as the Crusades and Inquisitions or the Mormon's Utah War are a result of a man or organization being exalted above the Bible, and fostering critical ignorance or misconstruance of its teachings.

The just use of force by the established civil government is sanctioned under the New Covenant, (Rm. 13:1-5; 1Pet. 2:13-15) and Christians may sometimes by employed in so doing, yet the only time Christians may engage in “religious killing” is by purely supernatural means. (Acts 5:1-12; Jude 1:14,15; Rev. 19:14,15)

It should also be noted that, at less than 80,000 words, (figures vary, but 77,439 by ‘Ata bin Yasar), the Qur'an is much smaller than the Bible. (about 602,585 words in the Old Testament and 80,552 in the New = 783,037, with the total words in just the verses in the King James Version being counted at 788,258). The Qur'an is also far more restrictive in its scope of communication, (http://www.bible.ca/islam/library/Gilchrist/Vol1/4a.html; http://www.answering-islam.org/Responses/Menj/bravo_r4bc.htm) lacking the manner of extensive historical narratives of the Bible, and the superior context it provides for its commands, including means and conditions of warfare, as well as genealogical records which helps provide historical chronology. In addition, absent from the Quran are extended doctrinal discourses on salvation, especially such as are seen in the New Testament. This results in difficultly formulating broad systematic theology out of the Qur'an by itself, and its allusions to Biblical characters and events evidences that it requires knowledge of the Bible, which as the prior revelation, it must agree with.

Salvation and the Afterlife

A false gospel always distorts or denies the revelation of the one True and Living GOD of Creation and of the Bible.

The devil, who lusts after God's honor and power, works to misrepresent the Lord Jesus Christ and misconstrue His true gospel, for it is the Biblical gospel of the grace of God" (act 20:24) which most supremely reveals the character and being of God. It is only in Christ that the holiness and justice of God are satisfied so that sinful man can be saved unto holiness, without compromise.

If man can somehow gain eternal life with God and escape Hell on some merit of his own, or if God will allow man into Heaven without the required righteousness (which no man has of himself), or escape the just punishment of Hell without the required atonement, then God would not be absolutely Holy and perfectly Just, as own statements manifest Him to be. But if sinful, yet repentant-believing souls can be forgiven on His righteous Son's expense (His sinless shed blood) for our sins), and be accepted on Christ's account (His righteousness), THEN man is reconciled to God justly and righteously, and empowered to live practically according to his gifted position, by the power of the Holy Ghost. And progressively so.

The Bible: salvation by grace, and a spiritual Heavenly City or the Lake of Fire

The Qur'an: salvation by merit and a carnal, sensual Paradise or a boiling Hell

Commentary

Biblcal salvation

"The LORD is righteous in all his ways, and holy in all his works." (Psalms 145:17)

"For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee." (Psalms 5:4)

"For there is not a just man upon earth, that doeth good, and sinneth not." (Eccelsiates 7:20)

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: (Romans 3:9-10)

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:20)

For all have sinned, and come short of the glory of God; (Romans 3:23)

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11)

And almost all things are by the law purged with blood; and without shedding of blood is no remission. (Hebrews 9:22)

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened [resurrected alive] by the Spirit: (1 Peter 3:18)

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. (Isaiah 53:3,6)

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:43)

In whom we have redemption through his blood, even the forgiveness of sins: (Colossians 1:14)

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (Titus 3:5)

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9)

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (2 Timothy 1:9)

These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:13)

My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. (John 10:27-29)

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36)

Biblical eternal life

Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 3:2-4)

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. (Romans 14:17)

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.(Revelation 21:1-2)

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. (Revelation 21:4)

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.(Revelation 21:23)

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Revelation 21:27)

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. (Revelation 22:18-19)

Biblical damnation

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. (Luke 16:23-24)

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: ... And he shall set the sheep on his right hand, but the goats on the left. (Matthew 25:31,33)

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matthew 25:41)

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (2 Thessalonians 1:8-9)

Qur'anic salvation

O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. 66:8 (Pickthal)

Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! Then those whose balance (of good deeds) is heavy,- they will attain salvation: But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 23:101-103

Islamic Paradise

Dressed in fine silk and in rich brocade, they will face each other; So; and We shall join them to fair women with beautiful, big, and lustrous eyes. There can they call for every kind of fruit in peace and security... 4:53-55 (Yusufali)

But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening. 4:57 (Yusufali)

On couches facing one another, A cup from a gushing spring is brought round for them, White, delicious to the drinkers, Wherein there is no headache nor are they made mad thereby. And with them are those of modest gaze, with lovely eyes, (Pure) as they were hidden eggs (of the ostrich). 37:44-49 (Pickthal)

Verily for the Righteous there will be a fulfilment of (the heart's) desires; Gardens enclosed, and grapevines; And voluptuous women of equal age; 78:31-33 (Yusufali)

... they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever). 2:25b (Yusufali)

(To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." 52:19 (Yusufali)

Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes. 52:20 (Pickthal)

And We provide them with fruit and meat such as they desire. 52:22 (Pickthal)

There shall be sent round to them golden bowls and drinking-cups and therein shall be what their souls yearn after and (wherein) the eyes shall delight, and you shall abide therein. 43:71 (Shakir)

Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand. Which is it, of the favours of your Lord, that ye deny? Therein are those of modest gaze, whom neither man nor jinni will have touched before them. 55:54-56 (Pickthal)

Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well-guarded. 42:24 (Yusufali)

And the foremost in the race, the foremost in the race: Those are they who will be brought nigh, In gardens of delight; A multitude of those of old, And a few of those of later time. On lined couches, Reclining therein face to face. There wait on them immortal youths. 56:10-17 (Pickthal)

And (there will be) Companions with beautiful, big, and lustrous eyes,- Like unto Pearls well-guarded. A Reward for the deeds of their past (life). 56:22-24 (Yusufali)

Islamic damnation

And those on the left hand: What of those on the left hand? In scorching wind and scalding water. And shadow of black smoke, Neither cool nor refreshing. 56:41-44 (Pickthal)

So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell; Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious. And certainly We know best those who are most worthy of being burned therein. Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished. 19:68-71 ( Yusufali)

These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads, Whereby that which is in their bellies, and their skins too, will be melted; And for them are hooked rods of iron. Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning. 22:19-22 (Pickthal)

The Bible reveals that God is infinitely holy and perfectly just, and that one cannot make himself holy enough to be with Him, or escape his just punishment in the Lake of Fire on his own merit. Instead, God revealed that a perfect sacrifice was needed, of someone who was innocent and righteous. In the Old Testament, God provided a complex sacrificial system in which once a year (on the Day of Atonement) a perfect animal (without physical defects) would be ceremoniously slain for the forgiveness of sins, while another animal would have the sins of God's people symbolically transferred to him. God could also forgave sins before these sacrifices, in recognition that there would be a sacrifice on the Day of Atonement. (Leviticus 16:7-10,15,16, 21-24,30,34; 17:11)

However, this was only a temporary means of forgiveness, as the destruction of the temple in 70A.D. (upon which the sacrificial system was dependent) illustrated. God promised through his prophets that a future ruler would be born in the small town of Bethlehem, (Micah 5:2), and that a virgin would be bear a child, ( Isaiah 7:14), while Isaiah 53 describes how the Suffering Servant of God would become both the scapegoat and blood atonement. Only Jesus Christ fulfilled all these prophecies, and more.

However, Muhammad again clearly contradiction with what the Bible taught regarding who Christ was and what He did, and how one is redeemed as a result. In examining the latter here, the Bible teaches that only on Christ's expense and merit can sinful man be saved, and that the joys of the afterlife are essentially spiritual reality. (Rm. 14:17)

While Muhammad makes marriage to beautiful women a main attraction of Paradise, Jesus corrected those who presumed that marriage and sex would be part of the next life, stating, "Ye do err, not knowing the Scriptures, nor the power of GOD. For in the resurrection they neither marry nor are given in marriage, but are as the angels of GOD in Heaven". (Mt.12:30,31)

In contrast to the Qur'an, the Bible makes it clear that God is the main attraction in Heaven is God Himself, and not food, drink and sex.

In addition. while Sura 19:68-71 indicates that none one can have true assurance of Eternal Life, and that every one will first go to Hell; with those whom the Qur'an defines as evil doers staying there. It is also declared they will drink boiling fluid, while their skin is broiled (evidently new skins will be given them to perpetuate their broiling).

In contrast, in the Bible Hell and the Lake of Fire (into which those in Hell end up) is not a place of hot water, but fire which shall not be quenched.

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